Cantares 4 7 nvi

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Cantares 4 7 nvi

This summary of the book of Song of Solomon provides information about the title, author s , date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Song of Solomon. The phrase "Song of Songs" means the greatest of songs cf. Dt , "God of gods and Lord of lords"; 1Ti , "King of kings". Verse 1 appears to ascribe authorship to Solomon see note on ; but see also Title above. Solomon is referred to seven times ,5 ; ,9,11 ; , and several verses speak of the "king" ,12 ; , but whether he was the author remains an open question. To date the Song in the tenth century b. In fact, mention of Tirzah and Jerusalem in one breath ; see note there has been used to prove a date prior to King Omri b. On the other hand, many have appealed to the language of the Song as proof of a much later date, but on present evidence the linguistic data are ambiguous. Consistency of language, style, tone, perspective and recurring refrains seems to argue for a single author. However, many who have doubted that the Song came from one pen, or even from one time or place, explain this consistency by ascribing all the Song's parts to a single literary tradition, since Near Eastern traditions were very careful to maintain stylistic uniformity. To find the key for unlocking the Song, interpreters have looked to prophetic, wisdom and apocalyptic passages of Scripture, as well as to ancient Egyptian and Babylonian love songs, traditional Semitic wedding songs and songs related to ancient Mesopotamian fertility religions. The closest parallels appear to be those found in Proverbs see Pr ; ; The description of love in cf. The Bible speaks of both wisdom and love as gifts of God, to be received with gratitude and celebration.

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Oh, how beautiful! Your eyes behind your veil A are doves. B Your hair is like a flock of goats descending from the hills of Gilead. C 2 Your teeth are like a flock of sheep just shorn, coming up from the washing. Each has its twin; not one of them is alone. D 3 Your lips are like a scarlet ribbon; your mouth E is lovely.

Cantares 4 7 nvi

Oh, how beautiful! Your eyes behind your veil A are doves. B Your hair is like a flock of goats descending from the hills of Gilead. C 2 Your teeth are like a flock of sheep just shorn, coming up from the washing. Each has its twin; not one of them is alone. D 3 Your lips are like a scarlet ribbon; your mouth E is lovely. F Your temples behind your veil are like the halves of a pomegranate. G 4 Your neck is like the tower H of David, built with courses of stone [ a ] ; on it hang a thousand shields, I all of them shields of warriors. L 6 Until the day breaks and the shadows flee, M I will go to the mountain of myrrh N and to the hill of incense.

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Follow podcast failed. Unfollow podcast failed. You'll learn how to co-create the life you want. Most Helpful Most Recent. Tozer began to write The Pursuit of God. Consistency of language, style, tone, perspective and recurring refrains seems to argue for a single author. Copy Link. Reviews - Please select the tabs below to change the source of reviews. There do appear to be connected scenes in the love relationship see Outline. Something went wrong. The Song shares with the love poetry of many cultures its extensive use of highly sensuous and suggestive imagery drawn from nature. By: A. By: Valerie Tejeda. By: Rachel Hollis.

I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends, and drink; drink your fill of love.

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