Karbala background

Shrine of Imam Hussain ibn Ali at night The shrine of Prophet Abbas. Karbala and Tasoa.

Prior to his death, the Umayyad caliph Mu'awiya I r. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali , and Abd Allah ibn al-Zubayr , son of Zubayr ibn al-Awwam. Upon Mu'awiya's death in , Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa , an Iraqi garrison town and the center of Ali's caliphate, were averse to the Syria -based Umayyad caliphs and had a long-standing attachment to the house of Ali.

Karbala background

Battles and wars, revolutions and counter-revolutions are nothing but the actions and inter-actions of social, religious and political orders of the time. The Battle of Karbala is no exception to this. In this short article, let us try to go back to the historical facts leading to the tragedy of Karbala in 61 A. At the outset, the message of Islam sent through Prophet Muhammad descended like a bolt from the blues on both the elite and the illiterate masses of Arabian Peninsula, who were mainly idol-worshippers. It was clear that this message of fraternity and equality also laid stress on the unity of mankind in a world-state Umma with Muslims under the banner of Islam. Though Islam produced a single person, as a leader, guide and ruler in the person of the Prophet of Islam, it does not in any way correspond to the autocratic dictatorship of a Hitler or a Mussolini. Muhammad was a ruler, who was loved by all his devoted followers, as when he had to go to the market, he used to ask his neighbors, if they had any business in the market, which he could carry out for them. Such were the ways of the Prophet of Islam. Imam Ali was also an absolute ruler and during his caliphate, he continued to live the life of a common man. He gave dignity to labor, as he himself worked as a gardener for a Jew. Some of the principles of Islam were for peace, happiness and human welfare.

Projects Flaticon Free customizable icons, karbala background. In Novemberthe Tawwabin left to confront the Umayyads, after mourning for a day at Husayn's grave in Karbala. Being unwilling to conform to the terms of the treaty he had signed karbala background Imam Hasan, Muawiyah adopted his usual tactic of bribery and had the elder grandson of the Prophet poisoned.

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Karbala background

Prior to his death, the Umayyad caliph Mu'awiya I r. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali , and Abd Allah ibn al-Zubayr , son of Zubayr ibn al-Awwam. Upon Mu'awiya's death in , Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa , an Iraqi garrison town and the center of Ali's caliphate, were averse to the Syria -based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Husayn overthrow the Umayyads. On Husayn's way to Kufa with a retinue of about 70 men, his caravan was intercepted by a 1,strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of 4, [a] arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn.

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These were the gang of hypocrites who had infiltrated into Islam and seized power. Hawting , and Hugh N. Such was the deep seated hatred and savagery of Bani Umayya against the family of the messenger of God, particularly after their defeat at Badr. It has a central place in Shi'a history, tradition, and theology, and has frequently been recounted in Shi'a literature. Hussain stood for the principles of Islam, as taught by his grandfather, the Prophet of Islam, which were against tyranny, oppression and injustice. Mukhtar then went to Mecca and had a short-lived alliance with Abd Allah ibn al-Zubayr , who had established himself in Mecca in opposition to Yazid. A few prominent Alid supporters in Kufa felt guilty for abandoning Husayn after having invited him to revolt. When Shi'ism became the official religion of Iran in the 16th century, Safavid rulers such as Shah Tahmasp I , patronized poets who wrote about the Battle of Karbala. Why do we commemorate Imam Hussain? So, along with his family and his loyal friends, he embarked on a noble mission crusade to deliver a death blow to all reactionary forces and to liberate mankind from the shackles of injustice and tyranny. In this short article, let us try to go back to the historical facts leading to the tragedy of Karbala in 61 A. They asked him to lead them in revolt against Yazid, promising to remove the Umayyad governor if Husayn would consent to aid them.

One of the important events that occurred in the month of Muharram was the Battle of Karbala.

Prophet Muhammad belonged to the family of Bani Hashim, who were very generous and well respected amongst the Arabs. Such was the deep seated hatred and savagery of Bani Umayya against the family of the messenger of God, particularly after their defeat at Badr. Karbala and Tasoa. Husayn's death at Karbala is believed by Shi'as to be a sacrifice made to prevent the corruption of Islam by tyrannical rulers and to protect its ideology. Freepik for Figma Images for your Figma projects. Halm, Heinz OCLC During the month of Muharram, elaborate public processions are performed in commemoration of the Battle of Karbala. Lammens, Henri In November , the Tawwabin left to confront the Umayyads, after mourning for a day at Husayn's grave in Karbala. The plan backfired and flames hindered the Umayyad advance for a while. A young boy from Husayn's camp escaped from the tents, ran to him, tried to defend him from a sword stroke and had his arm cut off. Although Tabari and other early sources contain some miraculous stories, [73] these sources are mainly historical and rational in nature, [78] in contrast to the literature of later periods, which is mainly hagiographical in nature.